Copernican Revolutions / Peas, Kant, and Growing Minds
I am still having a hard time taking off running with the blog since Christmas, but with the ground wet and nothing but ice and snow for a month, I couldn’t run if I wanted to. Normally at this time I would be out prepping beds, putting up trellises for my peas, and digging trenches for my potatoes. Instead I have been trapped inside by the weather and the year I hoped to be a quick return to the garden after the rains of last summer is anything but. Instead, I am in the midst of a writing binge on the new app similar to the one I was on last summer when I started writing our 1st app. For a gardener with a philosophy degree this is about as challenging to your sense of reality as your first introduction to Kant’s Epistemology.
For those of you who aren’t familiar with Kant, the basic principle is that the meaning or reality of the things you encounter is not found in the things themselves, but is determined by the filters through which you perceive them. Put simply, the meaning of an object is relative to the person assigning the meaning; not intrinsically embedded in the object being perceived. In Philosophy circles this principle is commonly known as “The Copernican Revolution”. To self-centered beings who perceive the world in how it relates to themselves, it only seems logical that other beings meaning would be centered in the being itself. In Kant’s day this was as big of a change to most people as Copernicus’ claim that the world was round.
Many people don’t realize that Copernicus’ shift to viewing the world as round was Earth shaking enough to cause the start of the crusades and a complete reversal in the interpretation of the view of the Bible to being the “word” as in story to “Word” as in literal. Hundreds years later, Kant’s view has unknowingly been adopted in countless ways, and is viewed as the ethical foundation for capitalism, partisan politics, some religions and even some science. This is actualized in the view that there is no man made global warming because man is nature. In some cases it is even taken to the level that our self-centric role in the world is even divinely destined so anything done against another must be justified or forgiven.
Every spring I reach this point of reflection and introspection, and it seems to be directly related to the impending rush to make that first planting deadline of the pea. The pea of course has similar significance in that it is the first plant ever scientifically bred and led to the proof and eventual discovery of the gene. Little did Mendel know that his discovery and notion of genetic adaptation would lead to the concept of evolution generations later. Hundreds of years later, those first discoveries made by a monk and his peas have led to an entire industry and way of life in which nature is now viewed by more people thorough an agricultural or horticultural lens than one seeking nature itself. Nature is viewed by many as a means to an end for personal need and it’s meaning is derived more in how it relates to them, than the meaning it might have in itself. Somehow, through the evolution of our thought, we have managed to take the nature out of nature.
I love Kant. Maybe because in college Father Brady used to insist we called him CAN’T, and my love was out of spite. Brady’s insistence was not because his shift of reality was away from an intrinsic selves to one self, but because if he was going to make a shift he should have made it toward God. You could say father Brady was an “Old School” Jesuit…from the days when they carried swords instead of pens. Regardless of my love for Kant, it doesn’t mean he was entirely right. In fact my love is from where he made me realize that something was wrong. He was right in seeing the relativeness, but wrong for denying the other selves, and in turn relationships between them. I don’t think any of us are always right, because as beings with conscience and free will we have to be capable of wrong. That is why we have to give up our righteousness and strive for good. After all, the meaning of Philosophy is the love of knowledge, not Knowledge by itself.
The thing with Kant’s Copernican Revolutions is that in determining which side of reality holds the meaning, we by default recognize meaning is intrinsic to both sides. As I watch the world turn in my mind, and I plant my peas one seed at a time, I will undoubtedly be thinking of all the Copernican Revolutions happening right now. The shift to organic gardening, the hopeful return to more localized markets, the return of our economy to making real goods instead of fake money, our roles as citizens in our country and as citizens of the world are all shifts as big as those caused by four little peas planted by a monk hundreds of years ago. Our view back to nature having nature may even be as big as realizing the world isn’t flat. Not to ramble, but these are the musings that made an old friend coin the lyric “In the garden growing different kind of mind”.
Regardless of what you see as important, the one thing these transformations all have in common is the recognition that our view of reality is changing once again. As the forces of nature respond to our treatment of it, and people respond the polarizing views of each other, we are starting to realize that everything and everyone does have an intrinsic meaning and they responding to each others’ self-centered views of them. As I watch the bloggers here, people in the gardening industry and in the social networks on line, I see the same things. I see people trying to find their way in thought as well as their careers. I see my friends in print finding the same uncertainty as those in real estate, and I see a widening gap between the masses of those struggling to choose the “right” side to follow even though both sides are lost and suffering.
Through all this I still see those finding a new way, like that next generation of pea sprouting from a seed. I see those using technology to enhance the use of their writing instead of to compete with their writing. I see people using both to bring people together to educate and solve problems. Amongst all those struggling to use these new tools to shout the loudest and most often, as though there is something to win, I am starting to see new species emerge with a steady sturdy growth. These people aren’t trying to win a battle of the fittest. They are growing and creating their own Copernican Revolution in which the meaning isn’t in who or which, but in how: how we move forward together, how we effect each other, and how we can bring out the meaning in each other to embrace the meaning of us all.
This is a new generation not founded in who’s reality is right, but what is the best way forward. The new reality requires finding the meaning in each other, embracing the symbiotic relationships intrinsic to our nature, throwing away the notion of right, and trying to do what is good. That little pea that seemingly sprouts out of nowhere in March and grows ever so slowly until it explodes with abundance and sweetness in June isn’t moving slowly because the lettuce is better. It is taking it’s time and giving some nitrogen to the soil on it’s way. It is letting the bees take as much pollen as they can. In return the bees are pollinating even more, and if we don’t treat that mildew on the leaves the bees will pollinate a bumper crop because we didn’t kill them with chemicals. If we look for the meaning in relationships with each other instead of in ourselves we will see that this revolution won’t require wars, because the great change will be ending the wars we create with one another and against the world we live in. What is right will become seeking good, and that’s not so bad.
Now, if you are not under ten inches of snow get our there and grow some mind.






